For His Friends

The Old Florida Capitol Building (now a museum) and behind it the current capitol building.

This was a long day for several hundred of us in the state capital today. In addition to the six diocesan bishops (Bishop John Ricard of Pensacola-Tallahassee, our usual host, was unable to join us) and one auxiliary bishop, about three hundred women and men joined us for the annual “Catholic Days at the Capitol” events. These people received a briefing yesterday from the staff of the Florida Catholic Conference and then were asked to personally visit the offices and, hopefully, speak to their individual Senators and Representatives about forthcoming legislation of interest to the Church and to Catholics. It can be both exciting and frustrating. It is exciting because these volunteers often find strength in numbers and work up their courage to make their case with the elected representatives and it can be frustrating because early in the legislative session (we are in the second week) many members of the legislature are tied up in committee hearings and suddenly are unavailable.

The bishops were supposed to meet with Governor Crist this morning, something we have done for the past three years, but late word came that the governor had to fly to seven Florida cities/towns today and would not be available. Those meetings are valuable but predictable. We talk about education, farmworkers, migration and health care issues and he is engaged but when the subject switches to the death penalty, he, like his predecessors listens respectfully, but then says that he must uphold the laws of the state and continue to sign death warrants for prisoners on Florida’s death row. I am now in my third governor (Chiles, Bush and Crist) and the response of all three have been the same on this neuralgic issue. There was, in fact, to be an execution today but it was stayed last week by the Florida Supreme Court while they determined whether the felon had a sufficient IQ to warrant full knowledge of the consequences of his acts.

Representative Will Weatherford, recipient of the "Defensor Parentum" award from the Florida Catholic Conference

We had a giant, fast lunch today with all the volunteers in town for “Catholic Days at the Capit0l” and any legislator who can break away and make it (they pay for their own lunches) and I am happy to report that Representative Will Weatherford sat at my table and was awarded the Defensor Parentum (Latin for “Defender of Parents) award from the Conference this year for his abiding commitment to “choice in education.” Representative Weatherford, a Methodist, is from Wesley Chapel in our diocese and while not of our faith he has consistently voted pro-life and pro-educational choice. He is from a family of nine  children and a younger brother would be well known to football fans in the state (Drew Weatherford, quarterback for Florida State University). The awardee is slated to become Speaker of the House in three years and I am proud to have him represent a large portion of our diocese. Congratulations to you, Representative Weatherford, for receiving this award and the Catholics of our diocese are proud to have you among our delegation in the Florida House of Representatives.

We bishops met for an hour in the morning with Heroic Media and an hour in the afternoon with the leadership of Catholic Volunteers in Florida. The former is an effort to utilize more fully the media in reaching young women and convincing them of the terrible  consequences of abortion. Its founder, Brian Follett, claims significant success in reducing the number of abortions in those markets which Heroic Media has so far chosen. In the Tampa Bay area there are approximately 300 abortions for every 1000 live births (in Miami the number is a staggering 650 for every 1000 live births) and in Austin, Texas, where the media effort was first tried, the number of abortions per live births has been reduced by one-third. It is an interesting concept which each diocese will have to consider in the future. CVF (Catholic Volunteers in Florida) is a program for recent college graduates whereby they can if they choose to do so devote a few years to doing volunteer work for their Catholic Church. This year there are twenty volunteers working in the state.

The annual Red Mass took place at six o’clock at St. Thomas More Co-Cathedral with Archbishop Favalora as both celebrant and homilist. The Archbishop is planning to retire in November of this year and a lot of things we will do will be something of a victory lap or farewell tour for him. So while he is usually the celebrant for the Mass, this year, likely his final year, we also asked him to preach. He is quite cognizant of the length of time other Red Mass preachers have taken so this year I “clocked” him at exactly fifteen minutes hoping for conversation “fodder” in private.

I should note that we normally have a Florida Catholic Conference meeting of about three hours on this day and will again in the future but last week we did our business on a conference telephone call freeing up some time today (again the Archbishop’s idea leading the rest of us to acknowledge that he must be counting the days). Nonetheless, it is a long day for the bishops and those volunteers who come from around the state seeking to secure some political capital in the capitol.

The 2010 St. Petersburg contingent at Catholic Days at the Capitol

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The bishops of the state have arrived in the state capital and gathered early this evening with our fine and extremely competent staff of the Florida Catholic Conference for a “renewing our acquaintance and getting to know you” opportunity. Later the bishops had dinner together and we were happy to celebrate Bishop Frank Dewane’s birthday today. There was a cake with four candles and best wishes to the bishop for many more happy years.

I spent the day driving the panhandle. You may recall that last week in this space I mentioned that I wished to arrive a day early so that I might visit my friend and fellow-bishop, John Ricard of Pensacola-Tallahassee who was in therapy at a rehabilitation facility in Panama City. So at 1015am, my driver for this jaunt and I departed our hotel in Tallahassee for the two hour drive to Panama City. The bishop had initially suffered an incident of blood being unable to return to the heart from his brain on December 22, 2009 and was hospitalized in Pensacola in intensive care for several weeks. Since then he has suffered several more incidents and found himself in rehab at the facility in Panama City.

Well, about twenty miles out of Panama City I received word via cell-phone that the bishop had left the rehab facility and was at that very moment enroute to his house in Pensacola (another 120 miles west) via medical transport. What to do? It was fairly easy for me as I had determined that I would see my friend on this trip so back to I-10 we went and on to Pensacola. Finally reunited, Bishop Ricard and I had a visit of about an hour and he was both surprised and happy to see me.

I have previously asked for prayers for Bishop John and I renew my request now. His recovery is far more challenging in a number of ways than my own was. The bishop, as you may know, is an African-American from Louisiana originally. He entered the Josephite Fathers and was ordained for priestly service with that wonderful and predominantly African-American religious community. I first saw him when he was pastor of a parish on New York Avenue in Washington, D.C. and then from there he was chosen by Pope John Paul II to be an auxiliary bishop in Baltimore and Vicar for the city of Baltimore. Priests and people loved and respected him. In 1997 he was sent to Pensacola-Tallahassee as its fourth bishop and his acceptance and affection quickly visited his service here. It was a bold move by the Pope to assign an African-American to an area of Florida which others call “The red-neck Riviera.” The bishop has shared with me some anguishing stories of what it was like to be black, to be a black Catholic, to be a black Catholic priest in the Church in the United States. The cruel hand of racism was as strong an image for this good man as the hands of the bishop on his head when he was ordained priest and ordained bishop.

With a doctorate in psychology and a deep personal commitment to Africa, he served as chairman and president of Catholic Relief Services (he preceded my term in the same capacities) and has also chaired the USCCB Committees on Domestic and International Social Justice. In the man’s blood there has always been a passion for the poor and a yearning for justice. He is a genuine article, a pastor par excellance, and for me a confidant, mentor and wonderful friend.  On the three hour drive back to the capital city, I thought how tough it was to say good-by to him this afternoon though I know we shall see more of one another in the months and time ahead. The Church of Pensacola-Tallahassee is praying for their good shepherd and I hope you will join me in doing the same.

Bishop Ricard and I before saying good-bye this afternoon in Pensacola. Picture kindness of Walter Pruchnik.

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The title of this blog entry which will arise from time to time means “and other things” and signals that you should look for an entry that most likely lacks “unity, coherence and emphasis.” In other words, I will use occasions like this to raise a number of issues which are clearly unrelated to each other. So fasten your seat belt, here goes:

One thoughtful reader upon reading the entry on the level of charitable giving in the US to Haiti in the five weeks since the earthquake asked what the likelihood is that it is getting to the people who need it the most. It is a good question and all I can do is share my experience, now several years old of chairing the Board of Catholic Relief Services. Haiti is a challenging place for non-profits to work. There is a dreadful combination of corruption and violence present in that country which every private voluntary organization working there must be prepared to deal with. It is nothing to have a band of armed men break into a warehouse with food and steal it only for the purpose of selling it on the black market. The strongest of locks and the presence of armed guards secures nothing in that country for sure. Yet, most of what is donated for the needs of the general population does get to those in need. Giving it to the government to distribute is not a great idea because of the corruption factor and one thing which helps CRS is that they can use a vast network of parishes and churches as distribution points and that works more often than not. To the writer of the comment, the pictures of the army using force to drive away those storming the food distribution points was likely necessary to keep the method of distribution to those most in need going. I would have bet that had those storming the food center been successful, everything being shared, donated, sent for the poor and needy would have ended up on the black market. Haiti can be chaotic at times but I think that CRS and other PVO’s are succeeding in seeing that what they have to give gets to the right people. Will it be perfect? Not likely. Can it still be effective and fair distribution? Yes.

Health care is back on the burner and I am suspicious that the anti-abortion protection of the House language will not be present in what is parleyed through the legislature in the coming weeks. We need health care but we do not need a new “open sesame” which for all intents and purposes directs yours and my taxes to support abortion services. It looks like the action is slated for the Senate and I encourage all to “swamp” Senator Nelson with pleas that he change his position. The rest of this diocese’s elected representatives in the House remain pro-life but they need some pressure to work harder for an acceptable health care proposal in general. Remember, the official position of the Church is that access to safe, affordable health care is a right in itself.

On a much, much smaller scale of human interest, most of my doctors have declared me “cured” and my surgeon has politely and appropriately begged “never to see me again” – professionally. I am back to work, taking the major public liturgies which I used to celebrate without fail but will continue through Spring not “to overdo it.” My recovery is an answer to many prayers – my own and many of yours as well. It is wonderful to feel useful once again.

The Florida bishops meet in Tallahassee next week for what we call “Catholic Days at the Capital.” Joined by several hundred volunteers we annually descend on the legislature as it opens its annual session, usually but likely not this time see the Governor for a discussion of issues of mutual concern, celebrate the annual Red Mass for the executive, legislative and judicial branches (usually only a sparse representation of the legislature shows up), and meet as a state conference of bishops. It can be one and a half long days so we will see what my staying power is this year.

On Tuesday I am going to drive right through Tallahassee and keep going to spend an hour with my dear friend and fellow bishop, John Ricard, of Tallahassee-Pensacola. He is in rehab at the moment and remains in need of many prayers. He is a great man and a good bishop and the priests, deacons, religious and people of his diocese are worried about and for him. I will report in this space how he seems to be doing after I see him on Tuesday.

Don’t forget, we are once again lighting our Churches next Thursday night, March 11th and hearing confessions from 5-8 pm. The Light is ON for You.

So now you know what the Latin phrase et alia means – assorted and unsorted thoughts while shaving. God bless.

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For a Lenten week-end, it has been kind of crazy. First, last night (Saturday night) Transfiguration parish in St. Petersburg celebrated its golden anniversary as a parish with a Mass and dinner. I celebrated the Mass and preached the homily. For a long time I could not figure out why a parish would choose a week-end in Lent to celebrate  an anniversary, until I started looking at the readings and discovered that the Gospel was Luke’s account of the Transfiguration of the Lord. However, even with that Lent is a time during which we all need to hear again and again the call to conversion and more radical discipleship. I left uncertain as to whether or not I had served the parish occasion or the scriptures well. Preaching is always a challenge for me though some would likely dispute it but when one is a bishop, the occasions often tend to suffocate the liturgical seasons. Congratulations to Transfiguration parish on five decades of existence and service to God’s people, to Monsignor Avellino Garcia, its pastor and to its tri-cultural community who respect one another’s traditions, language and style of worship (Anglo, Hispanic and a growing Tongan community).

Today I found myself still celebrating the Second Sunday of Lent but it was Marriage Jubilee Mass afternoon at the Cathedral of St. Jude. 390 couples from around the diocese gathered for this annual celebration representing 19,697 combined years of marriage. Here are the statistics:

• 60 parishes represented  with 54 couples celebrating twenty-fiver years of marriage sometime this year
• 138 celebrating fifty years
• 122 celebrating between fifty-one and fifty-nine years
• 75 married over 60 years.

Bishop Lynch Congratulating Charles and Barbara Wellen for their 71 years of married life. Photo credit: John Christian.

Charles and Barbara Wellen were present today as the longest married couple in the Cathedral, an amazing 71 years. They have four sons, fourteen grandchildren and thirty-five great grandchildren celebrating the occasion with them. When I asked the assembly to stand and to face each other, join their right hands and renew their wedding vows, they looked at one another with the same eyes and delight at they must have shown on the day of their wedding.

Marriage is another sacrament of the Church which is in some trouble. We notice less and less young people coming to Church for weddings and from time to time I will see that a certain graduate(s) of our Catholic high schools will have gotten married on the beach, at Disney World or some other secular place. Being married in a Catholic Church no longer carries for many of our baptized the reality of yet another sacramental encounter with Jesus and so it is abandoned or ignored. Granted, it is not always easy to get married in a Catholic Church. There is a lengthy period and program of preparation but those couples who still embrace the sacrament in Church often comment how beneficial the program was to them even if there was initial reluctance. One of my pastors once commented that there is less time on Saturday for marriage in most of our Churches since the advent of the Saturday Vigil Mass for Sunday. Where once there may have been two or three slots in the afternoons for weddings, there is now likely only one.

I also think sometimes that like many other things in society and our world today, the indissolubility of marriage which the Church proclaims leads some to just ignore sacramental marriage in the Catholic Church. It has become somewhat easy to  get out of most of our fiduciary responsibilities (via bankruptcy, abandonment, dissolution of prior promises) and perhaps Church weddings just do not seem that important any more, especially a Church which takes the vows of fidelity “until death do us part” so seriously.

The bishops of the United States addressed the issue of marriage in the Church in a document released this last Fall and have established “strengthening marriage” (http://www.foryourmarriage.org) as one of the five primary goals and objectives of USCCB activity.

Today in the Cathedral the fundamental and enduring grace of the sacrament of marriage was present for all to see. I know how tough it can be to endure “good times and bad, sickness and health. . .” but 390 couples came to Mass today to ask God’s help in strengthening their promises and providing abundant blessings until “death do them part.”

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I made my first trip outside of the diocese (actually the first night spent in something other than my bed at home or a hospital bed) since July 27th, 2009 on Tuesday. The occasion was two-fold, the twice yearly Board of Trustees meeting of our regional seminary, St. Vincent de Paul in Boynton Beach, which was also held during the once every ten years accreditation visitation by The Southern Association of Colleges and Schools (aka “SACS”) and the Association of Theological Schools (ATS) and the opportunity to visit our seminarians in theology (there are eight in the five year program and about twenty-two in the college and pre-theology program at St. John Vianney College Seminary in Miami).

All the bishops of the seven Florida dioceses are owners of the theology seminary and along with about twelve other lay people constitute the Board of Trustees. We meet every February and September and take our faith and fiduciary responsibility seriously. The seminary is an expensive proposition so finances often occupy a great part of our discussion but so do the spiritual, pastoral, academic and student life parts of the five year formation program. The future looks better for St. Vincent’s than the present as the large number of men in the college and pre-theology program suggests enrollment on the order of eighty rather than the present sixty-two.

The seminary passed the tests of the two accrediting associations and has been accredited for an additional ten years. These periodic visitations and evaluations are beneficial, helpful and necessary, but they place enormous pressure on the college and/or university. Several of the ten member visitation team spent time with the Board of Trustees asking us questions both about our engagement with the seminary and our financial commitment to St. Vincent’s. They all left this morning (Thursday) and so did I, but I was the only one on AMTRAK!

Finally, I visited individually with each of our theologians and also took them out to dinner. They are wonderful men and will serve their Lord and yourselves well. Deacons Dominic Corona and Dayan Machado shared their excitement about their impending ordination to the priesthood, reminding me of my own excitement more than thirty-two years ago. They are very happy with their seminary experience and committed to their vocations. Finally, I spent a little time with our Father Michael Muhr who serves as a spiritual director at St. Vincent’s and has for the last nine years. They deeply admire and appreciate his presence at the seminary, even though it is a great sacrifice for us as a local Church. Nonetheless, he is making a great contribution to the future of our Church. I came home happy to have spent this time and effort with our future priests in their formation house.

Finally, I ask all our readers prayers for Bishop John Ricard, the bishop of Pensacola-Tallahassee who continues to recover from serious physical challenges and is now in rehab. We missed him at this meeting and I miss him terribly as a friend. Also, my last living uncle and my father’s youngest brother died this morning in Wellesley, Massachusetts. He was the first chief judge of the Commonwealth of Massachusetts Superior Court System, visiting professor of trial practice for many years at Harvard Law School and a great uncle modeling integrity and justice. I am not yet approved for flying so I will not be able to attend his funeral on Saturday morning which grieves me deeply. May he rest in peace.

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There has been quite a lot of media attention directed towards the Church in Ireland and the Irish government with regard to how both entities have dealt with reports of sexual misconduct against minors in the past. A devastating report issued about six weeks ago laid the blame squarely at the feet of the bishops and the police (in the Dublin archdiocese) demonstrating massive cover-ups on both parts and the reassignment of offenders. This study also examined claims of misconduct leveled against religious sisters, brothers and lay employees. As a result, the present Archbishop of Dublin asked a number of the former auxiliary bishops of the Archdiocese to resign their episcopal duties. Such a request won the Archbishop high praise from most quarters of the Irish media but irritation and anger from many of his priests. The turmoil was enough for Pope Benedict XVI to call a meeting of all the Irish ordinaries (residential bishops but not auxiliaries) in Rome on Monday and Tuesday of this week. The Holy Father met for two full days with the Irish bishops in attendance, allowed each of them to address the situation from their perspectives and at the end, at least publicly issued a statement saying that the bishops needed courage in dealing with the events at home, that he, the Pope, would write a letter to the Irish Catholics in which he would apologize for the mistakes of the past and would condemn such acts against minors as heinous crimes and sins. That letter should be forthcoming sometime shortly after Easter. Left unanswered was whether or not he would accept the resignations of the former auxiliaries of Dublin as called for by the present Archbishop. The media in Ireland have had a field day with all this and the victims of abuse probably feel their hurt even deeper.

The challenge to the moral credibility of the Church on this matter is not going to disappear quickly, even in our generation or the one which follows us, in my personal view. The credibility of persons in authority in the Church (bishops like myself no matter how hard we have worked to insure the future safety of children), the ministry of our priests with young people, the relationship of priest and bishop, have all been dramatically altered in the last ten years. Now, at least in Ireland in general and Dublin in particular, the relationship between the bishop and his brother bishops is challenged. I have a strong sense that after many years of writing much of this off as media-hatred for the Church and a local matter, the Holy See and this particular Pope now get it and they furthermore get the consequences for Church ministry for the future. It has become easier for bishops to seek release of a priest predator from his priestly promises and vows. There was a time early in my ministry when the burden of proof sat almost wholly on the shoulders of the bishop and the predatory priest was protected.

The Church in the United State suffered significantly in the last decade from the clerical misconduct situation. There is no question in my mind that we lost membership by people who either just could not believe what they were hearing and/or reading or chose to use this as a moment to leave the Church which might have hurt them in other ways. The morale of our good priests tanked in some instances. Our path to recovery is still long and daunting. But with our various “Child Protection Programs” and Codes of Professional Conduct, we are doing probably the best we can do in righting this horrendously wrong situation. Cover-ups should be out of the question and lay review boards who are privy to accusations against Church personnel should inform the public when they think I or any other person in authority is not living up to the claims of the Dallas Charter. As a bishop I must answer not only to a higher authority in the person of the Lord but in this matter to the collective wisdom of competent lay advisors who review all allegations and recommend action. Ireland has begun this process in an attempt and hope to regain trust.

Finally, sexual abuse of minors is not just a Church problem or issue. It is a societal issue. It needs to be addressed by society at every level. Almost all of my priests would tell you that most cases reported to them have nothing to do with Church personnel but rather a parent, family member, in-law, step-father or step-mother. Here in the Tampa Bay area the news of misconduct in recent years has centered on public school teachers, scout leaders, doctors. We have tried to do what we can to reduce the incidences in the Church knowing that it will be practically impossible to prevent every instance. Awareness on the part of the whole Church will help, from parents and elders observing behavior to the codes of professional conduct which require supervision from authority and observation from all. My heart goes out to the Church in Ireland at this time. We have been there. In some ways we are still there though we are clawing our way back to credibility and trust one incident at a time. Our goal is that children will always be safe on the grounds of or in activities of their Church.

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